What is Evensong?

Evensong is a combination of two of the seven offices (services) that made up the daily round of monastic prayer. These were the evening offices of Vespers and Compline which consisted of responses, psalms, canticles, readings and prayers. The liturgy of Evensong was first written down in 1549 in Archbishop Thomas Cranmer’s Book of Common Prayer. Several revisions to the book were made over subsequent years with the definitive version published in 1662. Widely known for the beauty and richness of its language, including Myles Coverdale’s translation of the psalms, the 1662 edition of the Book of Common Prayer remains the official prayer book of the Church of England.

The service of Evensong is renowned for its choral music. Several sections of the liturgy are sung by the choir though there are various ways in which everyone can participate. For example, it is an ancient custom in the Magnificat and the Nunc Dimittis as the choir sings the first two lines of the Gloria (‘Glory be to the Father, and to the Son, and to the Holy Ghost’) to make the sign of the cross and to bow one’s head in honour of God the Holy Trinity.

Ever since its foundation this church has been a house of prayer. The first recorded priest of St Mary’s Whitkirk was Paulinus who was the priest here in 1185 AD. The worship we share today gives a powerful sense of connecting the present with the past and of being part of a great, and continuing, tradition. Thank you for being part of this act of worship as we join our prayers and praises with those that have been offered here at St Mary’s for over eight hundred and thirty years.

The Service of Choral Evensong

Our worship begins at the sound of the bell, please stand as the sacred ministers enter, during which the introit hymn is sung.

Hymn

Eternal Father, strong to save, 
Whose arm doth bind the restless wave,
Who bidd’st the mighty ocean deep
Its own appointed limits keep:
O hear us when we cry to thee 
For those in peril on the sea. 

O Saviour, whose almighty word
The winds and waves submissive heard,
Who walkedst on the foaming deep,
And calm, amid its rage didst sleep:
O hear us when we cry to thee 
For those in peril on the sea.

O sacred Spirit, who didst brood
Upon the chaos dark and rude,
Who bidd’st its angry tumult cease,
And gavest light and life and peace:
O hear us when we cry to thee 
For those in peril on the sea.

O Trinity of love and pow’r,
Our brethren shield in danger’s hour.
From rock and tempest, fire and foe,
Protect them wheresoe’er they go:
And ever let there rise to thee
Glad hymns of praise from land and sea. 

Words: William Whiting (1825-1878)
Music: John Bacchus Dykes (1823-1876)
Hymn Tune: MELITA

Sentences of the Scriptures

Please remain standing.

Dearly beloved brethren,
the scripture moveth us in sundry places
to acknowledge and confess
our manifold sins and wickedness;
and that we should not dissemble nor cloke them
before the face of Almighty God our heavenly Father;
but confess them with an humble,
lowly, penitent, and obedient heart;
to the end that we may obtain forgiveness of the same,
by his infinite goodness and mercy.
And although we ought at all times
humbly to acknowledge our sins before God;
yet ought we most chiefly so to do,
when we assemble and meet together
to render thanks for the great benefits
that we have received at his hands,
to set forth his most worthy praise,
to hear his most holy Word,
and to ask those things
which are requisite and necessary,
as well for the body as the soul.
Wherefore I pray and beseech you,
as many as are here present,
to accompany me with a pure heart, and humble voice,
unto the throne of the heavenly grace, saying after me;

General Confession

Please kneel or sit.

Almighty and most merciful Father;
We have erred and strayed from thy ways like lost sheep.
We have followed too much the devices
and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things
which we ought to have done;
And we have done those things
which we ought not to have done;
And there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
According to thy promises declared unto mankind
in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake;
That we may hereafter live a godly,
righteous, and sober life,
To the glory of thy holy Name.
Amen.

The Absolution

Almighty God,
the Father of our Lord Jesus Christ,
who desireth not the death of a sinner,
but rather that he may turn from his wickedness and live;  
and hath given power, and commandment, to his Ministers,
to declare and pronounce to his people, being penitent,
the Absolution and Remission of their sins:
He pardoneth and absolveth all them that truly repent,
and unfeignedly believe his holy Gospel.
Wherefore let us beseech him
to grant us true repentance, and his holy Spirit,
that those things may please him, which we do at this present;
and that the rest of our life hereafter may be pure, and holy;
so that at the last we may come to his eternal joy;
through Jesus Christ our Lord.

Amen.

If no priest be present the following prayer is said.

Grant, we beseech thee, merciful Lord,
to thy faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve thee with a quiet mind;
through Jesus Christ our Lord.

Amen.

Preces

The Preces (short petitions) are sung alternately by the cantor and the choir.

O Lord, open thou our lips.

And our mouth shall shew forth thy praise.

O God, make speed to save us.

O Lord, make haste to help us.

Please stand.

Glory be to the Father, and to the Son:
and to the Holy Ghost;

As it was in the beginning,
is now, and ever shall be:
world without end. Amen.

Praise ye the Lord.

The Lord’s Name be praised.

Psalmody

Please remain standing.

The psalms are sacred poems from the Old Testament dating back over three thousand years. The music for the psalm is known as Anglican chant, a short repeating tune.

Psalm 65 verses 1-8

Thou O God art praisèd in Sion:
And unto thee shall the vow be performed in Jerusalem.

Thou that hearest the prayer:
Unto thee shall all flesh come.

My misdeeds prevail against me:
O be thou merciful unto our sins.

Blessèd is the man whom thou choosest and receivest unto thee:
He shall dwell in thy court
and shall be satisfied with the pleasures of thy house
even of thy holy temple.

Thou shalt shew us wonderful things in thy righteousness
O God of our salvation:
Thou that art the hope of all the ends of the earth
and of them that remain in the broad sea.

Who in his strength setteth fast the mountains:
And is girded about with power.

Who stilleth the raging of the sea:
And the noise of his waves and the madness of the people.

They also that dwell in the uttermost parts of the earth
shall be afraid at thy tokens:
Thou that makest the outgoings of the morning
and evening to praise thee.

Glory be to the Father:
And to the Son and to the Holy Ghost:
As it was in the beginning is now and ever shall be:
World without end. Amen.

Music: Thomas Attwood Walmisley (1814-1856)

Old Testament Lesson

Please sit.

The First Lesson is from the Book of Genesis.

In the day that the Lord God made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; but a stream would rise from the earth, and water the whole face of the ground—then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

A river flows out of Eden to water the garden, and from there it divides and becomes four branches. The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; and the gold of that land is good; bdellium and onyx stone are there. The name of the second river is Gihon; it is the one that flows around the whole land of Cush. The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, ‘You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.’

Then the Lord God said, ‘It is not good that the man should be alone; I will make him a helper as his partner.’ So out of the ground the Lord God formed every animal of the field and every bird of the air and brought them to the man to see what he would call them; and whatever the man called each living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. So the Lord God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,

‘This at last is bone of my bones
    and flesh of my flesh;
this one shall be called Woman,
    for out of Man this one was taken.’

Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. And the man and his wife were both naked and were not ashamed.

Genesis 2.4b-end

At the end the reader says:

Here endeth the First Lesson.

Magnificat

Please stand.

The Magnificat is the song of praise Mary sang after learning that she would give birth to Jesus, as recounted in Luke’s gospel (1.46).

My soul doth magnify the Lord:
And my spirit hath rejoicèd in God my Saviour.
For he hath regarded:
the lowliness of his hand-maiden.
For behold, from henceforth:
All generations shall call me blessèd.
For he that is mighty hath magnified me:
And holy is his Name.
And his mercy is on them that fear him:
Throughout all generations.
He hath shewèd strength with his arm:
He hath scatterèd the proud
in the imagination of their hearts.
He hath put down the mighty from their seat:
And hath exalted the humble and meek.
He hath filled the hungry with good things:
And the rich he hath sent empty away.
He remembering his mercy
hath holpen his servant Israel:
As he promised to our forefathers
Abraham and his seed for ever.

Glory be to the Father:
And to the Son, and to the Holy Ghost:
As it was in the beginning, is now and ever shall be:
World without end. Amen.

Evening Service in F
George Dyson (1883-1964)

New Testament Lesson

Please sit.

The Second Lesson is from the Gospel according to Luke.

One day Jesus got into a boat with his disciples, and he said to them, ‘Let us go across to the other side of the lake.’ So they put out, and while they were sailing he fell asleep. A gale swept down on the lake, and the boat was filling with water, and they were in danger. They went to him and woke him up, shouting, ‘Master, Master, we are perishing!’ And he woke up and rebuked the wind and the raging waves; they ceased, and there was a calm. He said to them, ‘Where is your faith?’ They were afraid and amazed, and said to one another, ‘Who then is this, that he commands even the winds and the water, and they obey him?’

Then they arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, ‘What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me’— for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds). Jesus then asked him, ‘What is your name?’ He said, ‘Legion’; for many demons had entered him. They begged him not to order them to go back into the abyss.

Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.

When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid.

Luke 8.22-35

At the end the reader says:

Here endeth the Second Lesson.

Nunc Dimittis

Please stand.

The Nunc Dimittis is also known as the Song of Simeon. Luke’s gospel (2.29) tells us that old Simeon, a devout Jew, had been promised that he would not die until he had seen the promised Saviour. When Jesus was presented to him at the temple in Jerusalem, he at once recognised the Messiah and uttered these words of farewell.

Lord now lettest thou thy servant depart in peace:
according to thy word.
For mine eyes have seen thy salvation;
Which thou hast preparèd before the face of all people;
To be a light to lighten the Gentiles:
And to be the glory of thy people Israel.

Glory be to the Father:
And to the Son, and to the Holy Ghost:
As it was in the beginning, is now and ever shall be:
World without end. Amen.

Evening Service in F
George Dyson (1883-1964)

The Apostles’ Creed

Please remain standing.

I believe in God the Father Almighty,
Maker of heaven and earth:
And in Jesus Christ his only Son our Lord,
Who was conceived by the Holy Ghost,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried,
He descended into hell;
The third day he rose again from the dead;
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
The holy Catholick Church;
The Communion of Saints;
The Forgiveness of sins;
The Resurrection of the body,
And the life everlasting.
Amen.

The Lesser Litany and the Responses

These prayers bind together themes of praise, mercy and the desire for God’s protection as night draws in. The Lesser Litany and the Responses are sung alternately by the cantor and the choir.

The Lord be with you.

And with thy spirit.

Let us pray.

Please kneel or sit.

Lord, have mercy upon us.

Christ, have mercy upon us.

Lord, have mercy upon us.

The Lord’s Prayer

Our Father

Which art in heav’n,
Hallowed be thy Name.
Thy kingdom come.
Thy will be done,
In earth as it is in heav’n.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us.
And lead us not into temptation;
But deliver us from evil.
Amen.

O Lord, shew thy mercy upon us.

And grant us thy salvation.

O Lord, save the King.

And mercifully hear us when we call upon thee.

Endue thy Ministers with righteousness.

And make thy chosen people joyful.

O Lord, save thy people.

And bless thine inheritance.

Give peace in our time, O Lord.

Because there is none other that fighteth for us,
but only thou, O God.

O God, make clean our hearts within us.

And take not thy Holy Spirit from us.

The Collect of the Day

O Lord God,
who seest that we put not our trust
in any thing that we do;
Mercifully grant that by thy power
we may be defended against all adversity;
through Jesus Christ our Lord.

Amen.

The Collect for Peace

O God, from whom all holy desires,
all good counsels, and all just works do proceed:
Give unto thy servants that peace which the world cannot give;
that both our hearts may be set to obey thy commandments,
and also that by thee
we being defended from the fear of our enemies
may pass our time in rest and quietness;
through the merits of Jesus Christ our Saviour.

Amen.

The Collect for Aid against all Perils

Lighten our darkness,
we beseech thee, O Lord;
and by thy great mercy defend us
from all perils and dangers of this night;
for the love of thy only Son,
our Saviour, Jesus Christ.

Amen.

Choir Anthem

Please sit.

‘Dear Lord and Father of mankind’

Dear Lord and Father of mankind, 
Forgive our foolish ways! 
Re-clothe us in our rightful mind, 
In purer lives thy service find, 
In deeper rev’rence praise, 
In deeper rev’rence praise. 

In simple trust like theirs who heard, 
Beside the Syrian sea, 
The gracious calling of the Lord, 
Let us, like them, without a word 
Rise up and follow thee, 
Rise up and follow thee. 

Drop thy still dews of quietness, 
Till all our strivings cease; 
Take from our souls the strain and stress, 
And let our ordered lives confess 
The beauty of thy peace, 
The beauty of thy peace. 

Breathe through the heats of our desire 
Thy coolness and thy balm; 
Let sense be dumb, let flesh retire; 
Speak through the earthquake, wind, and fire, 
O still small voice of calm, 
O still small voice of calm! 

Words: John Greenleaf Whittier (1807-1892)
Music: Charles Hubert Hastings Parry (1849-1918)
arranged by Herbert Arthur Chambers (1880-1967)

The Sermon

Hymn

Please stand.

Be still, my soul: the Lord is at your side;
Bear patiently the cross of grief and pain;
Leave to your God to order and provide;
In ev’ry change he faithful will remain.
Be still, my soul: your best, your heav’nly friend,
Through thorny ways, leads to a joyful end.

Be still, my soul: your God will undertake
To guide the future as he has the past.
Your hope, your confidence let nothing shake,
All now mysterious shall be clear at last.
Be still, my soul: the tempests still obey
His voice, who ruled them once on Galilee.

Be still, my soul: the hour is hast’ning on
When we shall be for ever with the Lord,
When disappointment, grief and fear are gone,
Sorrow forgotten, love’s pure joy restored.
Be still, my soul: when change and tears are past,
All safe and blessèd we shall meet at last. 

Words: Katharina Von Schlegal (1697-c.1768)
translated by Jane Borthwick (1813-1897) alt.
Music: Jean Sibelius (1865-1957)
Hymn Tune: FINLANDIA

The Prayers

Please kneel or sit.

Hymn

Please stand.

During this hymn a collection, our financial offering in support of the work of the church both at St. Mary’s and across our diocese, is taken.

You can place cash or giving envelopes in the collection plates as they are passed around. If you would prefer, or if you miss the plate, you can also give by tapping your contactless card or device on the giving kiosk by the door as you leave, or on our donations page.

Saviour, again to thy dear name we raise
With one accord our parting hymn of praise;
We stand to bless thee ere our worship cease;
Then, lowly kneeling, wait thy word of peace. 

Grant us thy peace upon our homeward way;
With thee began, with thee shall end, the day:
Guard thou the lips from sin, the hearts from shame,
That in this house have called upon thy name. 

Grant us thy peace, Lord, through the coming night;
Turn thou for us its darkness into light;
From harm and danger keep thy children free,
For dark and light are both alike to thee. 

Grant us thy peace throughout our earthly life,
Our balm in sorrow, and our stay in strife;
Then, when thy voice shall bid our conflict cease,
Call us, O Lord, to thine eternal peace.   

Words: John Ellerton (1826-1893)
Music: Edward John Hopkins (1818-1901)
Hymn Tune: ELLERS

The Grace

The grace of our Lord Jesus Christ,
And the love of God,
And the fellowship of the Holy Spirit,
Be with us all evermore.
Amen.

Thank you for being part of this evening’s act of worship.

The next Choral Evensong at St Mary’s is on Sunday 3 March at 6.00 pm. All are welcome.