Order of service
View the order of service on its own
Accessibility:
The Gathering
Our worship begins at the sound of the bell as the sacred ministers enter, during which an introit is sung.
The heav’ns declare the creator’s glory.
Their sound forth tells his wondrous name.
The earth doth praise him, the oceans proclaim him;
Receive, O man, their God-like word!
Who holds the numberless stars in the heavens?
Who leadeth forth the flaming sun?
He comes resplendent, rejoicing afar off,
With joy a hero’s course to run,
With joy a hero’s course to run.
Words: Die Ehre Gottes
Music: Ludwig van Beethoven (1770-1827)
In the name of the Father,
and of the Son,
and of the Holy Spirit.
Amen.
The Greeting
Grace, mercy and peace
from God our Father
and the Lord Jesus Christ
be with you
and also with you.
Words of Welcome
Prayers of Penitence
The sacrifice of God is a broken spirit;
a broken and contrite heart God will not despise.
Let us come to the Lord, who is full of compassion,
and acknowledge our transgressions in penitence and faith.
Silence is kept.
Most merciful God,
Father of our Lord Jesus Christ,
we confess that we have sinned
in thought, word and deed.
We have not loved you with our whole heart.
We have not loved our neighbours as ourselves.
In your mercy
forgive what we have been,
help us to amend what we are,
and direct what we shall be;
that we may do justly,
love mercy,
and walk humbly with you, our God.
Amen.
The president says
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life,
through Jesus Christ our Lord.
Amen.
The Collect
The president introduces a period of silent prayer with the words ‘Let us pray’.
Eternal God,
give us insight
to discern your will for us,
to give up what harms us,
and to seek the perfection we are promised
in Jesus Christ our Lord.
Amen.
The Liturgy of the Word
A reading from the First Letter of Paul to the Corinthians.
The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’ Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe.
For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.
For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
1 Corinthians 1.18-25
This is the word of the Lord.
Thanks be to God.
Gospel Reading
An acclamation is sung to herald the Gospel.
Praise to you, O Christ, King of eternal glory.
The Lord is a great God, O that today you would listen to his voice.
Harden not your hearts.
cf Psalm 95.3,8
Praise to you, O Christ, King of eternal glory.
Hear the Gospel of our Lord Jesus Christ according to John.
Glory to you, O Lord.
The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money-changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money-changers and overturned their tables. He told those who were selling the doves, ‘Take these things out of here! Stop making my Father’s house a market-place!’
His disciples remembered that it was written, ‘Zeal for your house will consume me.’
The Jews then said to him, ‘What sign can you show us for doing this?’ Jesus answered them, ‘Destroy this temple, and in three days I will raise it up.’ They then said, ‘This temple has been under construction for forty-six years, and will you raise it up in three days?’ But he was speaking of the temple of his body.
After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.
John 2.13-22
This is the Gospel of the Lord.
Praise to you, O Christ.
Sermon
Affirmation of Faith
Let us affirm our faith in Jesus Christ the Son of God.
Though he was divine,
he did not cling to equality with God,
but made himself nothing.
Taking the form of a slave,
he was born in human likeness.
He humbled himself
and was obedient to death,
even the death of the cross.
Therefore God has raised him on high,
and given him the name above every name:
that at the name of Jesus
every knee should bow,
and every voice proclaim that Jesus Christ is Lord,
to the glory of God the Father.
Amen.
cf Philippians 2.6-11
Prayers of Intercession
The response to the bidding.
Lord, in your mercy.
Hear our prayer.
Then at the end.
Merciful Father,
Accept these prayers for the sake of your Son,
Our Saviour Jesus Christ.
Amen.
The Liturgy of the Sacrament
The Peace
Since we are justified by faith,
we have peace with God through our Lord Jesus Christ,
who has given us access to his grace.
Romans 5.1,2
The peace of the Lord be always with you
and also with you.
Preparation of the Table
The table is prepared and bread and wine are placed upon it.
A Hymn is sung.
Christ, whose glory fills the skies,
Christ, the true, the only light,
Sun of Righteousness, arise,
Triumph o’er the shades of night;
Dayspring from on high, be near;
Daystar, in my heart appear.
Dark and cheerless is the morn
Unaccompanied by thee;
Joyless is the day’s return,
Till thy mercy’s beams I see,
Till they inward light impart,
Glad my eyes, and warm my heart.
Visit then this soul of mine,
Pierce the gloom of sin and grief;
Fill me, radiancy divine,
Scatter all my unbelief;
More and more thyself display,
Shining to the perfect day.
Words: Charles Wesley (1707-1788)
Music: from Johann Gottlob Werner’s ‘Choralbuch’, Leipzig (1815)
Taking of the Bread and Wine
God of our journey,
as we walk with you on your path of obedience,
sustain us on our way and lead us to your glory;
through Jesus Christ our Lord.
Amen.
The Eucharistic Prayer
The Lord is here.
His Spirit is with us.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give thanks and praise.
It is indeed right and good
to give you thanks and praise,
almighty God and everlasting Father,
through Jesus Christ your Son.
For in these forty days
you lead us into the desert of repentance
that through a pilgrimage of prayer and discipline
we may grow in grace
and learn to be your people once again.
Through fasting, prayer and acts of service
you bring us back to your generous heart.
Through study of your holy word
you open our eyes to your presence in the world
and free our hands to welcome others
into the radiant splendour of your love.
As we prepare to celebrate the Easter feast
with joyful hearts and minds
we bless you for your mercy
and join with saints and angels
for ever praising you and saying:
Holy, holy, holy Lord,
God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
We praise and bless you, loving Father,
through Jesus Christ, our Lord;
and as we obey his command,
send your Holy Spirit,
that broken bread and wine outpoured
may be for us the body and blood of your dear Son.
On the night before he died he had supper with his friends
and, taking bread, he praised you.
He broke the bread, gave it to them and said:
Take, eat; this is my body which is given for you;
do this in remembrance of me.
When supper was ended he took the cup of wine.
Again he praised you, gave it to them and said:
Drink this, all of you;
this is my blood of the new covenant,
which is shed for you and for many for the forgiveness of sins.
Do this, as often as you drink it, in remembrance of me.
So, Father, we remember all that Jesus did,
in him we plead with confidence his sacrifice
made once for all upon the cross.
Bringing before you the bread of life and cup of salvation,
we proclaim his death and resurrection
until he comes in glory.
Great is the mystery of faith:
Christ has died:
Christ is risen:
Christ will come again.
Lord of all life,
help us to work together for that day
when your kingdom comes
and justice and mercy will be seen in all the earth.
Look with favour on your people,
gather us in your loving arms
and bring us with Blessed Mary and all the saints
to feast at your table in heaven.
Through Christ, and with Christ, and in Christ,
in the unity of the Holy Spirit,
all honour and glory are yours, O loving Father,
for ever and ever.
Amen.
Silence is kept.
The Lord’s Prayer
Let us pray with confidence as our Saviour has taught us.
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
Breaking of the Bread
The president breaks the consecrated bread.
Look, Jesus Christ, the Bread of Heaven,
is broken for the life of the world.
Unite us in this sign.
Invitation to Communion
The gifts of God for the people of God.
Jesus, Bread of Life
Bread for the world
Feed us with your presence.
The president and people receive communion. At the giving of communion, the president receives communion in both kinds.
The words of distribution (“The body and blood of Christ, broken/shed for us all”) are spoken to the congregation, and all who intend to receive reply with “Amen”.
At the distribution, Holy Communion is administered without speaking. The consecrated bread is dropped into the hands of communicants. To reduce the risk of spreading any infection, communion will be in one kind (bread) only. This is still considered to be complete communion by the Church of England.
For those at home it might be helpful to use this prayer during the distribution.
Thanks be to you, Lord Jesus Christ,
for all the benefits you have given me,
for all the pains and insults you have borne for me.
Since I cannot now receive you sacramentally,
O most merciful redeemer, friend and brother,
may I know you more clearly,
love you more dearly,
and follow you more nearly,
day by day.
Amen.
after the Prayer of St Richard of Chichester.
The Post Communion Prayer
The president introduces a time of silent prayer with the words
‘Let us pray’.
Merciful Lord,
grant your people grace
to withstand the temptations of the world, the flesh and the devil, and with pure hearts and minds to follow you,
the only God, through Jesus Christ our Lord.
Amen.
We then pray together
In darkness and in light,
in trouble and in joy,
help us, heavenly Father,
to trust your love,
to serve your purpose,
and to praise your name;
through Jesus Christ our Lord.
Amen.
A Hymn is sung.
All my hope on God is founded;
He doth still my trust renew.
Me through change and chance he guideth,
Only good and only true.
God unknown,
He alone
Calls my heart to be his own.
Pride of man and earthly glory,
Sword and crown betray his trust;
What with care and toil he buildeth,
Tow’r and temple, fall to dust
But God’s pow’r,
Hour by hour,
Is my temple and my tow’r.
God’s great goodness aye endureth,
Deep his wisdom, passing thought:
Splendour, light and life attend him,
Beauty springeth out of naught.
Evermore
From his store
New-born worlds rise and adore.
Daily doth th’Almighty giver
Bounteous gifts on us bestow;
His desire our soul delighteth,
Pleasure leads us where we go.
Love doth stand
At his hand;
Joy doth wait on his command.
Still from man to God eternal
Sacrifice of praise be done,
High above all praises praising
For the gift of Christ his Son.
Christ doth call
One and all:
Ye who follow shall not fall.
Words: Robert Bridges (1844-1930)
based on the German of Joachim Neander (1650-1680)
Music: Herbert Howells (1892-1983)
The Dismissal
The Blessing
Christ give you grace
to grow in holiness,
to deny yourselves, take up your cross, and follow him;
and the blessing of God almighty,
the Father, the Son, and the Holy Spirit,
be among you and remain with you always.
Amen.
The Dismissal
Go in the peace of Christ.
Thanks be to God.
St Mary’s is a charity which receives no funding from the government and is entirely dependent on donations and fees to keep operating.
If you'd like to donate to support our work you can do so online, quickly and easily, using either a bank card or directly from your bank account.
If you'd like to give in some other way, find out more about planned giving or read about how we use donations then please see our donations page.
Sign up for our weekly email newsletter to keep up to date with what's going on at Whitkirk.
Gospel Acclamation
Music © The Royal School of Church Music
All my hope on God is founded
Words © Oxford University Press
Music © Novello & Co. Ltd.
Verse 5 arrangement © Kevin Mayhew Ltd.
Interlude
© Kevin Mayhew Ltd.
Choral
© H W Gray Publications
CCL licence: 668063