Sermons & Other Words

Jesus said ‘I have called your friends.’ It was a testament to the power of friendship, and perhaps the insulating properties of alcohol that on the May Day Bank Holiday with the wind blowing and the rain falling that there were still people sat outside the Brown Cow having a drink.

It’s good news that doors that were once closed are opening again. We have missed those gatherings with friends we once took for granted.

Perhaps we have re-learned through this pandemic the value of friendship. Maybe old friendships have been re-kindled as we have rediscovered their value and along the way we have found new ways to nurture our friendships. For friendship matters.

My cell group made up of four dear friends and fellow priests whom many of you know is hugely important to me. And though we have had to meet remotely over the pandemic we have re-made our rituals. So instead of going out for a curry at the beginning of our twice yearly 48 hours together, we’ve had a virtual curry via the internet.

The friendship I share with them is one of the treasures of my life, it is priceless in its value. We have shared so much. Carried one another’s burdens. Loved and laughed. Challenged and consoled. We hope to meet in person again soon and there will likely be tears I have missed my brothers.

So, friendship is a great gift that is hard to define yet means so much. It is then no accident that Jesus in this remarkable 15th Chapter of John’s Gospel reflects in part at least on this theme of friendship.

‘Abide in me, as I abide in you’ and ‘become my disciples.’ Abide and become. Two words from the Gospel I invite you to ponder with me this week. Abide and become.

And I want to begin by making a couple of assumptions connected to this Gospel reading. Firstly, I assume, that you are here, or watching at home because you are interested in Jesus.

There might be other reasons too, you like hymns, or ceremony, or this building and community. Yet I assume and hope that there is something about Jesus too.

And though we might not use the same language perhaps this is something about wanting to ‘abide’, to live in, with and through Jesus.

And the second assumption relates to the first because surely if we want to ‘abide’ in him then part of what that means is wanting to know more about him so that we can ‘become’ his disciple.

Abide and become.

Wednesday the 14th April was a good day. It was the day when I packed my lunch and headed to the Lakeland fells. They were somewhat steeper than I remembered. But I was glad to rest awhile on the top of Wetherlam drink my tea and eat my biscuit.

There I took in the view and looked to where I was going next. I saw the valley below and small white dots – sheep.

And what I noticed this time, maybe because I’d not been up there for a while was the absence of walls. The sheep could wander where they liked, so I wondered how the farmer knew where to find them.

And then I remembered that sermon my Dad preached here recalling how he went from being an urban vicar in Southend on Sea to a country parson in Cumbria and learning about hefting.

Hefting is the means by which sheep don’t wander off. It described how they learn to belong. Doing a bit more research I discovered that it’s something learned long ago, when sheep on a patch of land were heavily shepherded and learned where their home was.

Once they had learned it, it became part of the sheep’s memory and so was passed on from ewe to lamb.

Consequently, all these years on it appears they are left to roam free. It looks like they can go wherever they want, except they don’t they know where their home is.

And hefting it seems to me has something to teach us as we ponder this Gospel in which Jesus describes himself as ‘the good shepherd’ and plays with that imagery to help his followers understand who he was.

Alleluia. Christ is risen.

He is risen indeed. Alleluia.

Keep your voice down someone will hear. At least that’s the response I imagine in the scene before us in today’s Gospel for ‘the doors of the house where the disciples had met were locked for fear of the Jews.’

It was finished, or so they thought – they were still reeling from Mary Magdalene’s proclamation that she had ‘seen the Lord.’ Left wondering how could that be?

This morning we find them afraid of being found and facing the same fate as the man they had followed. So, ‘the doors were locked for fear’.

This image of locked doors seems so apt for us at the moment. Especially as we recall that tomorrow the locked doors of shops, and gyms and pubs (well, as long as you are sat outside) will be opened again.

And we, a little later than some churches will open our doors next Sunday for public worship, and it will be good to see some of you again, although facemasks and distancing and not singing will be with us for a while yet.

And as the vaccination continues to be rolled out, the locked doors of many in our neighbourhood will be opened again to family and friends. And yet I suspect we shall continue to live with some degree of fear.

For- some will fear what opening their doors will look like, having avoided supermarkets and trips out for over a year but beyond the pandemic we fear all sorts of things.