Accessibility:
The Gathering
Our worship begins at the sound of the bell, please stand as the sacred ministers enter during which the introit hymn is sung.
Christ, whose glory fills the skies,
Christ, the true, the only light,
Sun of Righteousness, arise,
triumph o’er the shades of night;
dayspring from on high, be near;
daystar, in my heart appear.
Dark and cheerless is the morn
unaccompanied by thee;
joyless is the day’s return,
till thy mercy’s beams I see,
till they inward light impart,
glad my eyes, and warm my heart.
Visit then this soul of mine,
pierce the gloom of sin and grief;
fill me, radiancy divine,
scatter all my unbelief;
more and more thyself display,
shining to the perfect day.
Words: Charles Wesley (1707-1788)
Music: from Johann Gottlob Werner’s ‘Choralebuch’, Leipzig (1815)
Hymn Tune: RATISBON
In the name of the Father,
and of the Son,
and of the Holy Spirit.
Amen.
The Greeting
Grace, mercy and peace
from God our Father
and the Lord Jesus Christ
be with you
and also with you.
Words of Welcome
Prayers of Penitence
Jesus said:
Before you offer your gift,
go and be reconciled.
As brothers and sisters in God’s family,
we come together to ask our Father for forgiveness.
Silence is kept.
Most merciful God,
Father of our Lord Jesus Christ,
we confess that we have sinned
in thought, word and deed.
We have not loved you with our whole heart.
We have not loved our neighbours as ourselves.
In your mercy forgive what we have been,
help us to amend what we are,
and direct what we shall be;
that we may do justly,
love mercy, and walk humbly with you, our God.
Amen.
The president says:
May the God of love and power
forgive you and free you from your sins,
heal and strengthen you by his Spirit,
and raise you to new life in Christ our Lord.
Amen.
Gloria in Excelsis
Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High, Jesus Christ,
with the Holy Spirit,
in the glory of God the Father.
Amen.
The Collect
The president introduces a period of silent prayer with the words ‘Let us pray’.
Almighty Father,
whose Son was revealed in majesty
before he suffered death upon the cross:
give us grace to perceive his glory,
that we may be strengthened to suffer with him
and be changed into his likeness, from glory to glory;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.
The Liturgy of the Word
Please sit.
A reading from the book of Exodus.
The Lord said to Moses, ‘Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.’ So Moses set out with his assistant Joshua, and Moses went up into the mountain of God. To the elders he had said, ‘Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.’ Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.
Exodus 24.12-end
This is the word of the Lord.
Thanks be to God.
Hymn
Please stand as the gradual hymn is sung. During the hymn a procession will make its way to the centre of the nave from where the Gospel for the day is read. To symbolise our desire to turn to Christ in our daily lives, at the end of the hymn we remain standing and turn to face the place where the Gospel is proclaimed.
Bright the vision that delighted
once the sight of Judah’s seer;
sweet the countless tongues united
to entrance the prophet’s ear.
Round the Lord in glory seated
cherubim and seraphim
filled his temple, and repeated
each to each the alternate hymn:
‘Lord, thy glory fills the heaven;
earth is with its fullness stored;
unto thee be glory given,
holy, holy, holy, Lord.’
Heav’n is still with glory ringing,
earth takes up the angels’ cry,
‘Holy, holy, holy,’ singing,
‘Lord of hosts, the Lord most high.’
With his seraph train before him,
with his holy Church below,
thus unite we to adore him,
bid we thus our anthem flow:
‘Lord, thy glory fills the heaven;
earth is with its fullness stored;
unto thee be glory given,
holy, holy, holy, Lord.’
Words: Richard Mant (1776-1848)
Music: Richard Redhead (1820-1901)
Hymn Tune: LAUS DEO (REDHEAD)
Gospel Reading
Hear the Gospel of our Lord Jesus Christ according to Matthew.
Glory to you, O Lord.
Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, ‘Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.’ While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, ‘This is my Son, the Beloved; with him I am well pleased; listen to him!’ When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, ‘Get up and do not be afraid.’ And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, ‘Tell no one about the vision until after the Son of Man has been raised from the dead.’
Matthew 17.1-9
This is the Gospel of the Lord.
Praise to you, O Christ.
Sermon
Please sit after the preacher leads us in prayer.
The Nicene Creed
Please stand with the president.
Let us declare our faith in God.
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son
is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.
Prayers of Intercession
Following an invitation to pray from the intercessor we kneel or sit to pray.
The following response is used.
Lord, in your mercy
hear our prayer.
Then at the end.
Merciful Father,
Accept these prayers for the sake of your Son,
our Saviour Jesus Christ.
Amen.
The Liturgy of the Sacrament
Please stand with the president.
The Peace
God calls us to peace:
in God’s justice is our peace.
Christ calls us to be God’s people:
in Christ is our peace.
The peace of the Lord be always with you
and also with you.
Let us offer one another a sign of peace.
This is usually a handshake shared with those near you.
Preparation of the Table
The table is prepared and bread and wine are placed upon it.
A hymn is sung. During this hymn a collection, our financial offering in support of the work of the church both at St. Mary’s and across our diocese, is taken.
You can place cash or giving envelopes in the collection plates as they are passed around. If you would prefer, or if you miss the plate, you can also give by tapping your contactless card or device on the giving kiosk by the door as you leave, or on our donations page.
There’s a wideness in God’s mercy,
like the wideness of the sea;
there’s a kindness in his justice,
which is more than liberty.
There is no place where earth’s sorrows
are more felt than up in heav’n;
there is no place where earth’s failings
have such kindly judgement giv’n.
For the love of God is broader
than the measure of man’s mind;
and the heart of the Eternal
is most wonderfully kind.
But we make his love too narrow
by false limits of our own;
and we magnify his strictness
with a zeal he will not own.
There is plentiful redemption
in the blood that has been shed;
there is joy for all the members
in the sorrows of the Head.
There is grace enough for thousands
of new worlds as great as this;
there is room for fresh creations
in that upper home of bliss.
If our love were but more simple
we should take him at his word;
and our lives would be all gladness
in the joy of Christ our Lord.
Words: Frederick William Faber (1814-1863) alt.
Music: Maurice Bevan (1921-2006)
Hymn Tune: CORVEDALE
Taking of the Bread and Wine
Look upon us in mercy not in judgement;
draw us from hatred to love;
make the frailty of our praise
a dwelling place for your glory.
Amen.
The Eucharistic Prayer (G)
Please kneel or sit.
The Lord is here.
His Spirit is with us.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give thanks and praise.
Blessed are you, Lord God,
our light and our salvation;
to you be glory and praise for ever.
From the beginning you have created all things
and all your works echo the silent music of your praise.
In the fullness of time you made us in your image,
the crown of all creation.
You give us breath and speech, that with angels and archangels
and all the powers of heaven
we may find a voice to sing your praise:
Holy, holy, holy Lord,
God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
How wonderful the work of your hands, O Lord.
As a mother tenderly gathers her children,
you embraced a people as your own.
When they turned away and rebelled
your love remained steadfast.
From them you raised up Jesus our Saviour, born of Mary,
to be the living bread,
in whom all our hungers are satisfied.
He offered his life for sinners,
and with a love stronger than death
he opened wide his arms on the cross.
On the night before he died,
he came to supper with his friends
and, taking bread, he gave you thanks.
He broke it and gave it to them, saying:
Take, eat; this is my body which is given for you;
do this in remembrance of me.
At the end of supper, taking the cup of wine,
he gave you thanks, and said:
Drink this, all of you; this is my blood of the new covenant,
which is shed for you and for many for the forgiveness of sins.
Do this, as often as you drink it, in remembrance of me.
Great is the mystery of faith;
Christ has died.
Christ is risen.
Christ will come again.
Father, we plead with confidence
his sacrifice made once for all upon the cross;
we remember his dying and rising in glory,
and we rejoice that he intercedes for us at your right hand.
Pour out your Holy Spirit as we bring before you
these gifts of your creation;
may they be for us the body and blood of your dear Son.
As we eat and drink these holy things in your presence,
form us in the likeness of Christ,
and build us into a living temple to your glory.
Bring us at the last with the Blessed Virgin Mary and all the saints
to the vision of that eternal splendour
for which you have created us;
through Jesus Christ, our Lord,
by whom, with whom, and in whom,
with all who stand before you in earth and heaven,
we worship you, Father almighty, in songs of everlasting praise:
Blessing and honour and glory and power
be yours for ever and ever.
Amen.
Silence is kept.
The Lord’s Prayer
Being made one by the power of the Spirit,
let us pray with confidence as our Saviour has taught us.
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
Breaking of the Bread
The president breaks the consecrated bread.
We break this bread
to share in the body of Christ.
Though we are many, we are one body,
because we all share in one bread.
The Agnus Dei is sung as the bread is broken for distribution.
Jesus, Lamb of God,
have mercy on us.
Jesus, bearer of our sins,
have mercy on us.
Jesus, redeemer of the world,
grant us peace.
Invitation to Communion
He whom the universe could not contain,
who redeemed us and called us by name
is present to us in this bread and this cup.
God’s holy gifts
for God’s holy people.
Jesus Christ is holy,
Jesus Christ is Lord,
to the glory of God the Father.
The president and people receive communion. All baptised Christians are welcome to receive the sacrament. Please follow the guidance offered by the stewards.
If you are not baptised, or would prefer to not receive, then do still come forward for a blessing bringing this book with you so the president knows your intention.
The sacrament is available in both kinds, however if you wish to only receive the bread please do so and then return to your place. Receiving in one kind is still considered to be full communion by the Church of England. Please do not dip bread in the wine (sometimes called ‘intincting’).
To the words “The Body/Blood of Christ” the communicant replies “Amen”.
For those at home it might be helpful to use this prayer during the distribution.
Holy God,
you know the disorder of our sinful lives:
set straight our crooked hearts,
and bend our wills to love your goodness and your glory
in Jesus Christ our Lord.
Amen.
Anthem
Ave verum corpus,
natum ex Maria virgine;
vere passum, immolatum
in cruce pro homine.
Cujus latus perforatum
vero fluxit sanguine.
Esto nobis praegustatum,
mortis in examine,
O clemens, O pie,
O dulcis Jesu, fili Mariae.
Words: 14th century
Music: Edward Elgar (1857-1934)
English Translation:
Hail, true Body, born of the Virgin Mary,
having truly suffered was sacrificed on the cross for humankind,
whose side was pierced, from where water and blood flowed.
Be for us a foretaste of the heavenly banquet in the trial of death.
O clement, O pious, O sweet Jesus, Son of Mary.
The following communion hymns may be sung during the distribution, as time allows. Please remain seated.
Just as I am, without one plea
but that thy blood was shed for me,
and that thou bidst me come to thee,
O Lamb of God, I come.
Just as I am, though tossed about
with many a conflict, many a doubt,
fightings and fears within, without,
O Lamb of God, I come.
Just as I am, poor, wretched, blind;
sight, riches, healing of the mind,
yea, all I need, in thee to find,
O Lamb of God, I come.
Just as I am, thou wilt receive,
wilt welcome, pardon, cleanse, relieve:
because thy promise I believe,
O Lamb of God, I come.
Just as I am, thy love unknown
has broken ev’ry barrier down,
now to be thine, yea, thine alone,
O Lamb of God, I come.
Just as I am, of that free love
the breadth, length, depth and height to prove,
here for a season, then above,
O Lamb of God, I come.
Words: Charlotte Elliott (1789-1871)
Music: Arthur Henry Brown (1830-1926)
Hymn Tune: SAFFRON WALDEN
Be still and know that I am God.
Be still and know that I am God.
Be still and know that I am God.
I am the Lord that healeth thee.
I am the Lord that healeth thee.
I am the Lord that healeth thee.
In thee, O Lord, I put my trust.
In thee, O Lord, I put my trust.
In thee, O Lord, I put my trust.
Words: Unknown, based on Psalm 46
Music: Unknown, arranged by Adrian Vernon Fish (b. 1956)
Hymn Tune: BE STILL AND KNOW
The Post Communion Prayer
Please stand with the president who introduces a time of silent prayer with the words ‘Let us pray’.
Holy God,
we see your glory in the face of Jesus Christ:
may we who are partakers at his table
reflect his life in word and deed,
that all the world may know his power to change and save.
This we ask through Jesus Christ our Lord.
Amen.
Lord,
we have broken your bread
and received your life.
By the power of your Spirit
keep us always in your love;
through Jesus Christ our Lord.
Amen.
A hymn is sung.
Alleluia, sing to Jesus,
his the sceptre, his the throne;
alleluia, his the triumph,
his the victory alone:
hark, the songs of peaceful Sion
thunder like a mighty flood:
Jesus, out of ev’ry nation,
hath redeemed us by his blood.
Alleluia, not as orphans
are we left in sorrow now;
alleluia, he is near us,
faith believes, nor questions how;
though the cloud from sight received him
when the forty days were o’er,
shall our hearts forget his promise,
‘I am with you evermore’?
Alleluia, bread of angels,
thou on earth our food, our stay;
alleluia, here the sinful
flee to thee from day to day;
intercessor, friend of sinners,
earth’s redeemer, plead for me,
where the songs of all the sinless
sweep across the crystal sea.
Alleluia, King eternal,
thee the Lord of lords we own;
alleluia, born of Mary,
earth thy footstool, heav’n thy throne;
thou within the veil hast entered
robed in flesh, our great High Priest;
thou on earth both priest and victim
in the Eucharistic Feast.
Words: William Chatterton Dix (1837-1898)
Music: Rowland Huw Pritchard (1811-1887)
arranged by Ralph Vaughan Williams (1872-1958)
Hymn Tune: HYFRYDOL
The Dismissal
The Blessing
The God of hope
fill you with all joy and peace in believing;
and the blessing of God almighty,
the Father, the Son, and the Holy Spirit,
be among you and remain with you always.
Amen.
The Dismissal
Go in peace to love and serve the Lord.
In the name of Christ. Amen.
St Mary’s is a charity which receives no funding from the government and is entirely dependent on donations and fees to keep operating.
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